Such a lovely room

Such a lovely room

Sunday, March 24, 2024

YEAR B 2024 palm sunday/passion sunday

Palm Sunday/Passion Sunday 2024
Isaiah 50:4-9a
Philippians 2:5-11
Mark 15:1-39
Psalm 31:9-16

In the name of the Father, Son, and Holy Spirit.  Amen.

There is not much a preacher can say, after what we just heard.  Let me start over.  There is not much a preacher should say, after what we just heard.

This is the most bifurcated day of the church year.  Or, maybe it’s the fullest day of the church year.  Because it shows us the full range of the fickle nature of who we are.  Sometimes, we start by saying something encouraging, like Blessed is the one who comes in the name of the Lord, and we just keep talking and talking until we find ourselves saying, “Give us Barabbas.”  We might shout “Hosanna,” and we might then shout, “Crucify!”  And the words we choose to shout in this story—and in our lives—really do make a difference.  Because words matter.  And sometimes, what we all need to do is just. stop. talking.  As I said, sometimes, a preacher can say too much.

Everybody in this story has a lot to say.  And the more people say, the worse things get.  They just keep saying things that make the situation more and more dangerous, and no one says “STOP!”  All talking, and no peace.  Give us enough space and we will talk ourselves to death.  

In Mark’s version of this story, the one we just heard, nobody seems able to stop talking.  And once he gets sent to Pilate, Jesus speaks only two times.  First, when Pilate asks him, “Are you the King of the Jews?” Jesus answers him, “You say so.”  And then all that horrible stuff happens because people can’t stop talking, and . . . Jesus remains silent.  At the end, from the cross, Jesus quotes the opening of Psalm 22 and says, “My God, my God, why have you forsaken me?”  Those are the only two times he speaks.

The 22nd Psalm opens with “My God, my God, why have you forsaken me?”  And that psalm ends with, “They shall come and make known to a people yet unborn the saving deeds that God has done.”

A people yet unborn.  That’s us.  We are those people.  And God’s saving deeds have been made known to us, because people have used their words to make those deeds known to us.  Those are the words we need to hear.  All of us.

When you and I speak, may God give us the wisdom to choose words that are doing that same thing: Making known to a people yet unborn the saving deeds that God has done.  Let’s stop with all the words and speak only of this: The saving deeds that God has done.  To God be the glory.

Amen.


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